批评话语语言学分析视角下作为性别话语的高校“女生节”条幅研究

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论文字数:45585 论文编号:sb2019090514344527655 日期:2019-09-26 来源:硕博论文网
本文是一篇语言学论文,研究发现,高校女生节条幅是典型的性别话语,基本是以男性口吻撰写,出发点是借此节日送上对女同学的祝福和赞美,但与此同时也流露出不少带有刻板印象的意识形态,反映了男女之间的不对称权力关系即使在受教育程度较高的高校学生中也普遍存在。若不引起重视,此类话语会反作用于高校乃至社会,加深男女之间性别的不平等。

Chapter One Introduction

1.1 Research Background
Numerous studies have been made on the identity of females, whether it’s the identity of  modern  urban  office  ladies  or  rural  migrant  female  workers.  Scholars  seem  to  have reached  all  the  social  groups  but  one  specific  group  of  young  women  hasn’t  been  given adequate attention, namely, school girls in universities. This group of  young women exist socially  in  the  institutional  context  of  tertiary  education,  and  they  will  make  up  a considerable proportion in the nation’s workforce, so they deserve some academic attention as any other sub-group of females.
“女生节”, “Female Students’ Day”, or “Girls’ Day”, is a festival which has emerged in recent  years.  This  special  festival  has  been  a  popular  trend  and  it  seems  that  it  is  being celebrated by more and  more students and universities. “Girls’ Day” is set on March 7th, and  around  this  time  of  the  year,  one  major  way  for  students  to  celebrate  this  festival  is putting  up  banners  on  campus,  on  which  various  messages  are  sent,  mostly  by  male students toward female students, as a way of paying compliments or sending good wishes.
In the institutional setting of universities, some students would accept the slogans on the banners without any questioning. But in one report the author found online1, on the one hand a female student they interviewed said “the most elegant and meaningful banners are the  ones  from  Department  of  Economics  (经院的条幅写的最高雅最有意义了)”;  on  the other  hand  the  report  showed  examples  of  the  banners  like  ‘we  already  get  tired  of  IS  or LM curves, what we won’t get tired of, is your S curves’ (早就看厌了 IS、LM 曲线,看不厌的还是你们的 S 曲线), which clearly implies a sexual undertone but this female student didn’t  even  realize  it  or  comment  on  it.  This  proves  the  cold  fact  that  women  are  being discursively  constructed  in  a  misleading  way.  Also  according  to  another  report2,  multiple complaints  have  been  filed  from  some  students  who  already  noticed  the  bias  in  banners which are essentially ‘public harassment’. This thesis intends to reveal more to the public and raise the awareness of the public.
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1.2 Research Significance
In  order  to  avoid  similar  sexual  harassment  or  content  that  is  detrimental  to  the female  image,  and  to  carry  out  the  Girls'  Day  activities  better.  Both  the  producer  of  the Girls’ Day banners, the interpreters and the general public as well, needs to be aware of this. Female  students  need  to  improve  their  awareness  of  discrimination,  not  only  on  campus, but also in other aspects of social life. They need to take the initiative to say no to defend their identity; for the producers of the banners, be them men or women, it is necessary to watch  out  the  language  they  use  while  celebrating  such  a  festival  under  the  premise  of mutual  respect;  in  addition  to  the  content  of  the  rough  language  that  has  emerged,  it  is necessary  for university  administrators to strengthen supervision and realize the role such as banners of Girls’ Day play in establishing and maintaining the relationship between men and women.
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Chapter Two Literature Review

2.1 Gender Studies
The study of language and gender started early, rising from scholars in nearly all fields whether  it  is  sociology,  anthropology,  or  linguistics,  and  the  year  1975  was  key  in launching  the  field  of  them  combined.  That  year  saw  the  publication  of  three  books  that proved pivotal: Like Robin Lakoff’s Language and Woman’s Place (the first part of which had appeared in Language and Society two years earlier [1973]), which focuses on a deficit approach of studying the relationship between gender and language, she tried to figure out the linguistic evidences for women’s powerlessness and subordinate status as compared to men.  All  the  pioneering  works  emerged  with  the  identification  of  male  norms  as  human norms,  and  the  biological  determination  of  women’s  and  men’s  behavior  (Kendall  & Tannen, 2015).
The  early  focus  is  on  women’s  speech,  sex  discrimination  through  language,  and asymmetrical  power  relations,  and  later  moved  the  focus  on  to  discourse  and  gender, influenced  by  anthropological  linguist  John  Gumperz  and  sociologist  Erving  Goffman (Kendall  &  Tannen,  2015).  Tanner  takes  a  neutral  viewpoint  on  understanding  the relationship  between  gender  and  language.  She  argues  that  male-female  differences  in talking  are  neither  caused  by  women’s  inferior  social  status  nor  by  male  dominance.  But most recent, and in the field of CDA, scholars tend to combine gender discrimination with current events. For example, Froschauer (2014) looks into South African women ministers’ experiences of gender discrimination in Lutheran Church. Western studies also have a more loosen political context and studies can be produced for other less major social groups like what Clarkson (2008) concluded, the limitations of the discourse of norms on gay visibility and degrees of transgression.
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2.2 Gender Issues in Universities
As  for  researches  concerning  education  or  pedagogical  discourse,  in  the  review Rogers  et  al.,  (2005)  published,  only  46  studies  are  gathered.  It  is  a  review  of  critical discourse analysis (CDA) in education, examining the scholarship from 1983 to 2003, and years  later,  Rogers  et  al.  (2016)  did  another  review  from  the  period  of  2004  to  2012,  in which the number of published articles raised up to 257. The latter review believes that the publication  of  Gee’s  (1990)  Social  Linguistics  and  Literacies  brought  critically  oriented discourse  analysis  into  education  research,  and  one  of  the  earliest  comprehensive  essays devoted to CDA in education was written by Luke (1995), who issued a strong call for the importance of CDA in the study of educational practice, “A critical sociological approach to discourse is not a designer option for researchers but an absolute necessity for the study of education in postmodern conditions”. By the late 1990s, a handful of empirical studies in education  were  published  that  used  the  version  of  CDA  associated  with  Fairclough  and followers (see Rogers et al., 2005). 
In the following years till now, the study trend abroad is similar to the trend at home,   power and education prefer to appear in pair and the marketing of education are all popular subjects. Quite a lot of regulations in pedagogic discourse were analyzed, like Chouliaraki (1998)  sought  into  individualized  teacher-pupil  talk,  Mantie  (2013)  did  a  comparison  of  ‘popular music’ pedagogy in discourse.
However, most researchers put their focus on the discourse happening on class or on textbooks, the talk between students and teachers or how the schools marketing themselves. More  silent  public  propaganda  like  banners,  notes  or  signs  haven’t  seemed  to  reach  the sight of scholars. Even though  few studies have  combined  gender and education into one subject. Bergvall&Remlinger (1996) discussed about the role of CDA in the reproduction, resistance  and  gender  in  educational  discourse,  Karlson  &Simonsson  (2011)  asked  a question of gender-sensitive pedagogy as discourses in pedagogical guidelines, just to list a few.
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Chapter Three Theoretical Framework.......................19
3.1 Introduction and Methodologies of CDA......................19
3.2 Fairclough’s Three-Dimensional Framework.......................20
Chapter Four A Critical Discourse Analysis of “Girls’ Day” Banners.................30
4.1 At the Description Level...................30
4.1.1 Transitivity...................30
4.1.2 Mood and Modality...............34
Chapter Five Conclusion..................59
5.1 Major Findings....................59
5.2 Innovation of the Study..........................63

Chapter Four A Critical Discourse Analysis of “Girls’ Day” Banners

4.1 At the Description Level
Halliday (1994) developed a theory of the fundamental functions of language, in which he  analysed  lexicogrammar  into  three  broad  metafunctions:  ideational,  interpersonal  and textual.  Each  of  the  three  metafunctions  is  about  a  different  aspect  of  the  world,  and  is concerned with a different mode of meaning of clauses. The ideational metafunction relates to the context of culture, the interpersonal metafunction relates to the context of situation, and the textual metafunction relates to the verbal context.  
In this part of the thesis we will only adopt two aspects of his SFG tools, transitivity   in ideational analysis and mood/modality  in  interpersonal  analysis.  As  for  textual  analysis  as most  banners  contain  only  one  or  two  clauses  and  banners  are  not  direcly  related  to  one another, this thesis will not analyze much at the textual level, including cohesion/coherence and theme/rheme analysis.
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Chapter Five Conclusion

5.1 Major Findings

reference(omitted)

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